Apathy Stemming from Institutions
We, as humans, have always tended to fit along a leadership spectrum. On one extreme would be those among us who are “born” leaders (whether or not they, in fact, learned to do it over time). On the opposite extreme would be those individuals who are quite content in empowering others to act in their best interest (to the extent of “other’s” ability to know what those interests in fact are). As leadership is currently a valuable commodity in the world today, it seems logical to assume that those who are content to follow greatly exceed the population of those who are compelled to lead. Likely, this proportion has fluctuated somewhat over our history, but nonetheless, those inclined to lead have enjoyed at least small amounts of autonomy while they were empowered to determine how to define the current priorities of their sphere’s of influence. It is useful to consider how governments have managed to become so entrenched over the span of human history. It seems due to the simple fact that those who empower (ie voters) are far less likely to document and analyze situations that have deceived or confused their positions in the past than the likelihood that those empowered will document past political successes and failures, in designing a current platform. It is this concept that seems to explain the progressively more entrenched systems of government that we have in place all over the world. I embrace our current need for government, but I feel that at this stage we should spend some time evaluating the tradeoffs that occur when we rely significantly upon agents to carry out our wishes on a daily basis. Take for example how we currently express our compassion for those less fortunate, so to speak. Every year, a portion of our income tax goes towards helping individuals with things like job training, social assistance, disability benefits, and child subsidies. I have noticed that the more an individual contributes to these programs, the less he feels the need to help them in face to face situations. We seem to rationalize that we have already helped someone who may approach us in our daily lives for help in some form, through our tax contributions. We also seem to assume that employment (in jobs that still enjoy a sense of utility in today’s add/drop spiral) is something of a birthright. “Anyone can get a job” is a fair statement to make. What I find troubling is my feeling (mentioned above) that we all have a path in the world. If this is indeed the case, then perhaps the path of those in need may have been for a vocation that we have decided was not worthy of monetary remuneration. Perhaps the work that they could do we have decided we no longer need? Some among us may find it quite difficult to have to consider monetary implications in choosing a vocation. It is unfortunate that criteria such as time commitment flexibility, enjoyment of the work, ability to relate with co-workers or bosses often must take a backseat to ideas such as “will I still be able to pay for my car loan, credit card debt, mortgage etc, if I follow my DREAM”. Do we truly believe that our soul first considers the monetary implications before communicating to our bodies and minds what we are compelled to pursue as a vocation? Given the persistence of individuals who seem to not fit in to our mold of productivity in our various societies (materialistic or otherwise), we might wish to consider the notion that these individuals may, in fact, be very valuable. Perhaps some of these individuals, consciously or otherwise, may have realized that not having money was in fact a SMALL price to pay for the freedoms that they enjoy. I would hazard to guess that while we are laughing at them for begging, they are laughing at us for making such a concerted effort at stressing ourselves out beyond all prior imagination. How, in the process of being so productive, 50% of us (in Western society) don’t have time left to love our spouse in a real way, rationalize that we will spend time with our children LATER, convince ourselves that the ones who gave birth to us will receive better care from those they don’t know, and somehow decide that friends are a waste of time. I find this to be quite a bit more amusing than someone who refuses to join us. I would suggest that next time a homeless person asks for money, attempt a different rationale in dealing with him. Suggest to yourself that perhaps there is a great deal of wisdom in someone who resists our system so vehemently. Offer him money, but instead of running off to avoid the distasteful site, stand beside him, and you will learn much of what you are missing. I am quite sure that individuals we have attempted to ignore our entire lives would be eager to share with us what they know. It is the most beautiful part of humanity that we still remember.
Above was my attempt at defining the hazards of writing off those we know little of. It occurs often whenever we become disassociated with those we judge. I should probably caution us about one more popular notion that I hear from others. It is the notion that because often those who are destitute spend donated money in frivolous ways, they shouldn’t give them any and spare them further shame. If even our good deeds that come from our hearts now demand productivity to exist, we are truly quite lost. I will not clarify this as I’m sure the above should do a sufficient job. There is an additional cost of delegating our responsibility to our brothers and sisters. By administering help instead of offering help face to face, much of the benefits we feel in our hearts, on both sides of the exchange are completely lost. I have never felt as good paying taxes as I have giving even one dollar to someone who needed it. In speaking with these types of people, I realized that the stories of kindness they cherish most come not from the $1000 dollar support checks they collect monthly (not sure how much, varies I’m sure), but from a $5 dollar bill they received from a passing child. Helping to heal these individuals, and to help re-include them in our world, has never been about the money. But by sending our money to government, who then send it to agencies (after taking an administration fee of course), who then dispassionately dole it out to them, we remove all human kindness and the resulting empowerment in the process. So to sum up the current situation:
1. Those that we assume benefit from our money do not get all of it
2. The money they do get often makes them feel worse inside
3. Our mandatory contributions don’t make us feel as good as if we placed it in the palm of their hand, accompanied with a small smile (not too long, your on your way to work remember?)
4. Our mandatory contributions doesn’t show them that we care about their well-being
Perhaps the next time we are in a position to render judgment upon our neighbor, we could keep in mind our good timing that allowed our own vocational inclinations to nicely coincide with products and services that economies still value. I certainly was never given a choice as to what vocation(s) I would be suited for. And there are certain jobs that I could physically perform (much like the able-bodied homeless’ ability to work for, say, McDonalds, as I often hear) but over time would find myself so miserable inside that I would be forced to discontinue it completely, or completely break down, hurting myself and those I care for. I am quite certain that we all understand that concept. Perhaps we should also consider other groups, organizations, cultures, and nations that wealthy countries/organizations throw money at and re-evaluate, along the same lines, why it never seems to work. It is time to humanize our thinking and our gifts.
P.S. For those more spiritually inclined: Try to picture our celebrated prophets of days long past. These individuals were often quite strange, had unusual habits, would rant and rave to passersby, and often cared little for personal appearance and hygiene. Take a close look at our homeless and those that have been successfully marginalized. Some of them may appear strangely familiar. True wisdom has always sprung from an acceptance of ignorance. We have much to learn from those we have stopped listening to.